I recently finished reading Mara Hvistendahl’s excellent book, Unnatural Selection, in which she argues against the devastating consequences of selective abortion of girls in Asia.
A review of this book may be forthcoming but first I want to address the political storm swirling around this issue.
US Christian evangelicals have for years seized upon the problem in their crusade against abortion. So it comes as no surprise that some conservative sources, unaccustomed to seeing their points appropriated (especially in the area of reproductive rights) by a pro-choice feminist, are experiencing cognitive dissonance.
Ross Douthat wrote no less than four pieces on this topic, including three in direct response to Hvistendahl.
In his first piece he asserted that “the sense of outrage that pervades her story seems to have been inspired by the missing girls themselves, not the consequences of their absence.” Next he asserts that because pro-choice jurisprudence “has been founded on a right to privacy, autonomy and personal choice that’s defined in the most expansive terms,” Hvistendahl’s opposition to sex selective abortion amounts to an “abandonment” of the Roe v Wade framework (never mind that she was writing about Asia). In his last piece, citing passages in her book that details a grisly abortion and the facial details of ultrasound, “her book suggests certain [pro-life] conclusions nonetheless.”
Undoubtedly this is an issue that divides the pro-choice community. Many, if not most, will disagree with Hvistendahl’s call for a ban on sex selective abortion, or sex selective preimplantation genetic diagnosis (PGD).
However, Douthat is wrong to argue that Hvistendahl’s position requires an abandonment of the Roe/Doe/Casey framework. None other than Harry Blackmun himself maintained that the right to an abortion was not absolute. ” ‘Whatever they decided was going to be arbitrary, once they decided they had to balance this right to an abortion with the countervailing rights of the potential life [of the unborn fetus],’ said George Frampton, a former law clerk to Blackmun.” [Washington Post]. That is why the trimester system was put in place by Roe to begin with, and why laws like waiting periods and parental consent remain Constitutional under Casey (even if they might not be merited).
One can believe in a fundamental right yet still believe it should be regulated. Guns are one of the most cherished rights in American culture. Yet even the most extreme proponents of gun rights generally accept some regulation of firearms. The least controversial reasons to deny someone a firearm is if they are going to use it for a crime. So if someone is abusing a right to cause a level of damage society finds unacceptable, then it can be regulated while still being a sacred right.
If Hvistendahl’s prescription is a modification of the abortion rights position, it is at most one of omission, because the circumstances she describes are relatively new in scale and scope. It is not about what is a right, but what is an abuse of an already acknowledged right sufficiently consequential for society to take action. However much Douthat and other conservatives would like to believe, there is no inherent contradiction.
Douthat also cites passages from Hvistendahl’s book describing grisly abortions or the human features of fetal life as implying that the real moral outrage is that abortions are happening at all, not their negative effects through trafficking of women, lonely men, and increased risk of violence. Hvistendahl acknowledges that she is both pro-choice and uncomfortable with the mercenary and flippant attitude towards abortion sometimes found in Asia. In this she is no different from millions of pro choice Americans who see that abortion has complex moral dimensions. Douthat is mistaking the strength of Hvistendahl’s portrayal for weakness, nuance for contradiction.
Other conservative reviewers have been cruder. Wall Street Journal reviewer Jonathan Last (in an article with 24,000 “likes” on Facebook) concludes that the book is “aimed, like a heat-seeking missile, against the entire intellectual framework of ‘choice’” after rejecting Hvistendahl’s proposed solution of “banning the common practice of revealing the sex of a baby to parents during ultrasound testing” combined with rigorous enforcement as “neither feasible nor tolerable”, before following up, dismissively, with “I suspect that Ms. Hvistendahl’s counter-argument would be that China and India do not enforce their laws rigorously enough.”
This line is particularly curious, because this is precisely the argument Hvistendahl makes in her book, quite extensively! Had Jonathan Last actually read the entire book, he wouldn’t need to speculate, he would know. And he would also know that the precise solution he dismisses as “neither feasible nor tolerable” worked effectively in South Korea in the early 1990s and in trial runs in small communities in China. Does the Wall Street Journal usually hire reviewers whose articles betray a failure to read the whole book? The Wall Street Journal should be ashamed of itself.
I conclude with Hvistendahl’s own defense of her position: “Sex-selective abortion is wrong because women should account for half of the human population, and in parts of the world they now account for far less. That alone justifies moral outrage.”